Fix Our Eyes on Jesus Samara Allen Sunday, 28 September 2025
[Verse 1] Long ago the prophets spoke, Shadows cast and promises told, But now the Son has made it plain, The radiance of God’s own name. High Priest who knows our every need, Through His blood we are made free.
[Chorus] Fix our eyes on Jesus, Author of our faith, Greater than the angels, The cross became His place. Seated with the Father, Forever He will reign, Fix our eyes on Jesus, The Lamb for sinners slain.
[Verse 2] By faith the ancients walked the road, Trusting God though not yet shown. We run the race they set before, With Christ our joy, our great reward. Better covenant, better way, Hope unshaken, here to stay.
[Chorus] Fix our eyes on Jesus, Author of our faith, Greater than the angels, The cross became His place. Seated with the Father, Forever He will reign, Fix our eyes on Jesus, The Lamb for sinners slain.
[Bridge] A kingdom unshaken, A fire that remains, Our God is consuming, Forever the same. So lift up your voices, With boldness draw near, For mercy is waiting, Our Saviour is here.
[Final Chorus] Fix our eyes on Jesus, Our Saviour, strong and true. The finisher of faith, Who makes all things new. Lifted high in glory, Forever we will sing, Fix our eyes on Jesus, Our Prophet, Priest, and King.
Quiet Song Warwick Allen Saturday, 20 September 2025
[Verse 1] My love, o, see my love. It's feeble, not enough, Strong in thought, weak in deed, It is not all you need. It's all I have. It's true. My love, it's all for you.
[Chorus] Through the grief and the pain, Through loss in place of gain, Through the valley, dark and long, My love is my quiet song.
[Verse 2] My love, my true desire, You, dear, raise me higher Than what I could've known Doing life on my own. You're who I need, it's true, I'm better because of you.
[Chorus] Through the grief and the pain, Through loss in place of gain, Through the valley, dark and long, My love is my quiet song.
[Verse 3] Sometimes hidden and silent, My love's never absent, My love, weak and wanting, Your needs not meeting. In my weakness, it's true, I strive to serve you.
[Chorus] Through the grief and the pain, Through loss in place of gain, Through the valley, dark and long, My love is my quiet song.
[Verse 4] One thing you know, my dear, I'm not going anywhere. Blessed through all life's strife By my beautiful wife. My eyes, they're always true, My heart, it's just for you.
[Chorus] Through the grief and the pain, Through loss in place of gain, Through the valley, dark and long, My love is my quiet song.
[Coda] We, together, two lie; We, together, have heat. We on the Lord rely; Three, then, won't be beat. We, a cord of three strands; We, in Him, can stand.
[Verse 1] Me plus you, that makes two So two we'll be: you plus me. What'll we do, us who are two? We'll cross the sea, and go to Italy! Vino Italiano for me and you.
[Verse 2] What'll be there, how will we fare Two who are one, under the Roman sun? I know not my dear, but this I'll share: No ill will come, where'er we run. There's naught to fear, for we're in the care Of Father, Ghost and Son—Three who are One! So let's go, let us dare, me with my lady fair.
The song employs a five-verse structure with a bridge, creating an
extended narrative arc that mirrors the journey it describes. The
consistent refrain "As we walk, together, forever" functions as
both a musical anchor and thematic touchstone, reinforcing the central
metaphor of life as a shared pilgrimage. The addition of the bridge
between verses three and four creates a crucial pivot point, introducing
uncertainty before resolving into divine guidance.
Thematic Development
The lyrics demonstrate a sophisticated progression from the purely
personal to the transcendent. The opening verses establish a covenant
between two individuals through imperative language ("Take my
heart," "Make a start"), evolving into reciprocal
partnership ("Let me lead," "Let me follow"). This
human-centred foundation then expands to encompass divine relationship in
verse four, where "the Christ" becomes the focal point of their
shared journey.
The bridge serves as a theological and literary hinge, acknowledging the
fundamental uncertainty of human experience ("The walk uncertain /
The road unknown") whilst affirming providential guidance. This
tension between doubt and faith reflects a mature spirituality that
acknowledges life’s ambiguities whilst maintaining trust in divine
direction.
Metaphorical Framework
The central metaphor of walking functions on multiple levels: the literal
act of two people moving together, the metaphorical journey of a romantic
relationship, and the spiritual pilgrimage of faith. The progression from
"take a step" to "this walk of ours" to "a new
road through eternity" creates an expanding temporal scope that
encompasses both immediate commitment and eschatological hope.
The shift from "road" in the early verses to "path" in
the bridge, then back to "road" in the final verse, suggests
different qualities of the journey—roads being constructed and travelled
by many, whilst paths suggest more intimate, personal routes requiring
guidance.
Religious and Romantic Integration
The lyrics navigate the complex intersection of romantic love and
religious devotion with remarkable sophistication. Rather than treating
these as competing loyalties, the text presents them as mutually
reinforcing. The romantic commitment gains depth and permanence through
its grounding in shared faith, whilst religious devotion finds expression
through committed partnership.
The capitalised "Christ" and "Lord" in verse four mark
a theological declaration, but one that emerges organically from the
relational foundation established earlier. This integration suggests that
human love, properly understood, points beyond itself to divine love.
Temporal Dimensions
The song’s treatment of time moves from present commitment through
future uncertainty to eternal perspective. The final verse’s
paradox—"When it ends, this walk of ours / It will have only just
begun"—employs eschatological imagery that transforms temporal
limitation into infinite possibility. The phrase "through
eternity" elevates the relationship beyond mortal constraints whilst
maintaining its essential character as a shared journey.
Language and Tone
The diction remains accessible whilst avoiding sentimentality. The
repeated use of "Let" constructions creates a tone of invitation
rather than demand, suggesting mutual submission rather than dominance.
The simple, direct language mirrors the straightforward commitment being
described, whilst the religious terminology in verse four maintains
reverence without lapsing into archaic formality.
Conclusion
These lyrics succeed in creating a unified vision of romantic and
spiritual commitment that avoids the pitfalls of either secular
romanticism or disembodied spirituality. The walking metaphor provides
coherence whilst allowing for growth and development. The result is a text
that functions effectively as both popular song and contemporary hymn,
speaking to couples seeking to ground their relationship in shared faith
whilst remaining accessible to broader audiences.
All is Well with My Soul Warwick Allen Wednesday, 25 February 1998
Original poem (1998)
I feel my soul Is in need of nourishment But deep within me I hear the whisper The gentle whisper Of the Spirit of God
A thick cloud has enveloped me Cold mist has surrounded me Only some Of the joyful banter of friends Of their light Filters through And it's muffled Dampened by the darkness And through that darkness They only See part of me
But the whisper remains Continuing to encourage
My heart is heavy Anxiety, fear of failure Letting others down Weigh on my mind And my body Is reluctant to move
But still I hear the whisper That blessed whisper And I know All is well with my soul
Song arrangement (2025)
[Verse 1] I feel my soul Is in need of nourishment But deep within me I hear the whisper The gentle whisper Of the Spirit of God
[Refrain] And the whisper remains Continuing to encourage
[Verse 2] A thick cloud has enveloped me Cold mist has surrounded me Only some Of the joyful banter of friends Of their light Filters through
[Chorus 1] Their joy is muffled Dampened by the darkness And through that darkness They only See part of me
[Refrain] But the whisper remains Continuing to encourage
[Verse 3] My heart is heavy Anxiety, fear of failure Letting others down Weigh on my mind And my body Is reluctant to move
[Coda] But still I hear the whisper That blessed whisper And I know All is well with my soul
Sonnet of the Stone Warwick Allen Friday, 22 August 1997
[Stanza 1] The weight of the stone, around my heart bound Is not enough to pull me under, but Just enough for the chains, my soul to cut And the load to keep my dreams on the ground. Sometimes I stand tall, my strength I have found, But often strength I've none, I'm in a rut, I long for a haven, a lonely hut Where, onto a page, my fears and doubts mound.
[Stanza 2] From this safe place, I cry my forlorn plea To my Lord, I ask Him to take the stone. He hears, but He is teaching me to wait. He wants to use me, now He's moulding me, Yet He still lets me know I'm not alone, And from my shoulders He will lift the weight.
This poem employs a powerful extended metaphor of falling into a hole to
explore themes of agency, responsibility, and spiritual seeking. The
structure itself mirrors the speaker’s psychological state—the
repetitive, cycling nature of the verses echoes the mental loops of
someone trying to process a traumatic experience or difficult life
circumstance.
The poem’s most striking literary device is the refrain "I think
I jumped," which appears with slight variations throughout. This
repetition creates a haunting uncertainty that drives the entire piece.
The speaker’s inability to definitively state whether they jumped or
were pushed becomes the central tension, reflecting the complex nature of
personal responsibility in situations where external pressures and
internal choices intersect.
The poem progresses through distinct emotional stages: initial confusion
and disorientation, desperate seeking for help, spiritual turning,
betrayal and realisation, and finally hope for redemption. The imagery
shifts from secular (rope, climbing) to spiritual (“My Lord”)
and back to interpersonal betrayal (“They said they wouldn’t let
me slip / But they pushed”), creating a layered exploration of
different sources of support and failure.
The simple, almost childlike language belies the sophisticated
psychological portrait being painted. Short, declarative sentences mirror
the speaker’s attempts to grasp onto concrete truths in a situation of
profound uncertainty.
Psychological Analysis
From a psychological perspective, this poem presents a compelling portrait
of trauma processing and the struggle with agency versus victimhood. The
recurring uncertainty about jumping versus being pushed suggests someone
grappling with a situation where their own choices may have contributed to
their harm, but external pressures or manipulation were also present.
The repetitive structure mirrors the intrusive, cycling thoughts common in
trauma responses. The speaker’s mind returns again and again to the
central question of responsibility—a classic feature of psychological
processing after difficult experiences, particularly those involving
betrayal or abuse.
The progression from “Am I falling / Or am I jumping” to “I think I jumped” to
“I did jump / But I had help” reveals the psychological journey from confusion
to acknowledgment of complex causation. This reflects the therapeutic process of
moving from black-and-white thinking to understanding the nuanced interplay
between personal agency and external influence.
The search for a “rope”—first generally, then specifically from
another person, then from “My Lord”—illustrates the human need
for support systems and the progression many people make from secular to
spiritual seeking when facing crisis. The betrayal (“They said they
wouldn’t let me slip / But they pushed”) suggests a history of
failed trust, possibly indicating relationship trauma or institutional
betrayal.
The final movement toward hope (“I will see the light / When I reach
the top”) suggests resilience and the possibility of recovery, though
the speaker remains “in this hole,” indicating the ongoing
nature of their struggle.
Integrated Interpretation
Both literary and psychological readings converge on this poem’s
exploration of the complex relationship between choice and circumstance.
The speaker appears to be processing an experience where they made
decisions that led to harmful consequences, but within a context of
manipulation, pressure, or betrayal by trusted others.
The poem’s power lies in its refusal to provide easy answers about
blame or responsibility. Instead, it captures the genuine confusion and
self-examination that follows traumatic experiences, particularly those
involving spiritual or relational betrayal. The hope that concludes the
poem—seeing light, reaching the top—suggests not a simple resolution but a
hard-won acceptance of the climb ahead.
This work stands as both a literary achievement in its skillful use of
metaphor and repetition, and as a psychologically astute portrait of
trauma, responsibility, and the search for redemption.